Synonyms vary depending on the cultural roots of their public or their geographical location bar, bistro boozer, tavern, beverage room, etc. The Cafes occupies in many cultures an essential function as a place of gathering collective or individual relaxation. We went there for a light meal, live meeting, play games, attend public lectures, read or write (cafe booths for sale).
In a biography of Anthony Collins6, we read that he frequented Cafes where he could talk to deists and atheists, which gave him great pleasure. In his work, Rameau's Nephew, Denis Diderot recalls his distancing events and evokes the shelter given by the Cafes de la Regence where he could play chess and watch and talk with everyone, including with eccentric. Jean-Jacques Rousseau's Confessions, also speaks of his visits to shop at all hours of day.
In Persia, where the coffee shop used was very old, Cafes were called in sixteenth century. They were places of socialization where people could gather to drink shop, listen to music, read, play or listen to reading of Shahnameh, in modern Iran, Cafes are always frequented by men, even if they often swapped board games and music for television.
Three or four years later, another Armenian, named Malisan, opened a Cafes street Bussy and are also sold tobacco and pipes. Having sold his business to his son, Gregory, a native of Isfahan, his successor sold his shop from the rue de Buci to a fellow named Makara and initially carried rue Mazarine near Guenegaud Street, next to a comedy theater. When it left the site to go Rue des Fosses Saint-Germain (now rue de l'Ancienne Comedie), in 1680, Gregory followed and came to settle in front and saw his business prosper. Meanwhile a man named Stephen Aleppo, opened a Cafes on Rue Saint-Andre-des-Arts, opposite the Pont Saint-Michel.
Other Cafes were founded, but all these shops kept their oriental character; they were dirty and obscure reduced where there was smoking, where we took the wrong beer and adulterated shop and good company does not attend when Sicilian sco Procopio's name, which in 1672 had served as a fellow at the Armenian Paxal opened, in 1686, a Cafes serving drinks, sorbets, cakes and displaying the day's news.
In 1677, Procopius was the owner of a shop Rue de Tournon, and finally in 1702 he bought Gregory setting opposite the Comedie, which now bore his name, Procope. He did luxuriously decorated and soon had a large clientele. Le Procope therefore scroll saw many of writers of capital, such as Voltaire, Diderot, Rousseau, and the revolutionaries, American first, as Benjamin Franklin, John Paul Jones and Thomas Jefferson, and, as the Cordeliers Danton and Marat, remains today one of Parisian meeting of arts and letters.
A Levantine was established in 1643 in one of small shops in passage leading from the Saint-Jacques Street in Petit-Pont and it rattled shop as the cahove or cahouet; but this attempt was unsuccessful. It was only in 1669 that the use of shop spread to Paris, thanks to contribution of bean by Jean de Thevenot in 1657 and by the intendant of gardens of harem of Sultan Soliman Aga Mustapha Raca Mehmed IV had Louis XIV sent as ambassador extraordinary and offered its visitors shop in porcelain cups manufactured in Japan.
Catalyst Enlightenment, very important period in formation of world that has developed a new philosophy emphasis on rationality and logic in order to dispel the tradition, superstition and tyranny that prevailed then the shop has changed the world.
In a biography of Anthony Collins6, we read that he frequented Cafes where he could talk to deists and atheists, which gave him great pleasure. In his work, Rameau's Nephew, Denis Diderot recalls his distancing events and evokes the shelter given by the Cafes de la Regence where he could play chess and watch and talk with everyone, including with eccentric. Jean-Jacques Rousseau's Confessions, also speaks of his visits to shop at all hours of day.
In Persia, where the coffee shop used was very old, Cafes were called in sixteenth century. They were places of socialization where people could gather to drink shop, listen to music, read, play or listen to reading of Shahnameh, in modern Iran, Cafes are always frequented by men, even if they often swapped board games and music for television.
Three or four years later, another Armenian, named Malisan, opened a Cafes street Bussy and are also sold tobacco and pipes. Having sold his business to his son, Gregory, a native of Isfahan, his successor sold his shop from the rue de Buci to a fellow named Makara and initially carried rue Mazarine near Guenegaud Street, next to a comedy theater. When it left the site to go Rue des Fosses Saint-Germain (now rue de l'Ancienne Comedie), in 1680, Gregory followed and came to settle in front and saw his business prosper. Meanwhile a man named Stephen Aleppo, opened a Cafes on Rue Saint-Andre-des-Arts, opposite the Pont Saint-Michel.
Other Cafes were founded, but all these shops kept their oriental character; they were dirty and obscure reduced where there was smoking, where we took the wrong beer and adulterated shop and good company does not attend when Sicilian sco Procopio's name, which in 1672 had served as a fellow at the Armenian Paxal opened, in 1686, a Cafes serving drinks, sorbets, cakes and displaying the day's news.
In 1677, Procopius was the owner of a shop Rue de Tournon, and finally in 1702 he bought Gregory setting opposite the Comedie, which now bore his name, Procope. He did luxuriously decorated and soon had a large clientele. Le Procope therefore scroll saw many of writers of capital, such as Voltaire, Diderot, Rousseau, and the revolutionaries, American first, as Benjamin Franklin, John Paul Jones and Thomas Jefferson, and, as the Cordeliers Danton and Marat, remains today one of Parisian meeting of arts and letters.
A Levantine was established in 1643 in one of small shops in passage leading from the Saint-Jacques Street in Petit-Pont and it rattled shop as the cahove or cahouet; but this attempt was unsuccessful. It was only in 1669 that the use of shop spread to Paris, thanks to contribution of bean by Jean de Thevenot in 1657 and by the intendant of gardens of harem of Sultan Soliman Aga Mustapha Raca Mehmed IV had Louis XIV sent as ambassador extraordinary and offered its visitors shop in porcelain cups manufactured in Japan.
Catalyst Enlightenment, very important period in formation of world that has developed a new philosophy emphasis on rationality and logic in order to dispel the tradition, superstition and tyranny that prevailed then the shop has changed the world.
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